But the book of Proverbs clearly warns us to “not rejoice when your
enemies fall.” And, in the hardest words of the gospel, Jesus tells us to “love
your enemies and pray for those who persecute you.” Neither of those texts have
been very popular pulpit texts during the years since 9/11. So as people of
faith, we don’t celebrate the death of other human beings, regardless of how
twisted or evil they have become.
The chants of “USA, USA, USA” are also not the best mantra for believers
who should know that they are meant to be Christians first and Americans
second. We Christians have too often valued the innocent lives of Americans who
have been lost to war more than the innocents who were in the way of our wars
in response to the attacks against us. Christians are simply not allowed to so
selectively value human life.
The violence of terrorism, the violence of war, and even the violent
reprisal against Osama bin Laden on Sunday should all push us to deeper
reflection, and even repentance, for how we have allowed the seeds of such
destruction to take root and grow in our hearts and in our world. Neither does
this successful action vindicate all the other violence we have committed in
the name of our “War on Terror.” If anything Sunday’s success showed the
effectiveness of good intelligence and “policing activities” more than the
endless wars of occupation, as some have pointed out.
More innocent civilians have become the “collateral damage” of our wars,
than from the direct assault on civilians undertaken by Osama bin Laden and his
al Qaeda assassins on September 11. This fact, by the standards of Just War
Theory, which is at least given lip service in most churches, is a grave moral
failing. Violence is always more a sign of our failures than our successes and
is not easily exorcized from the world by the killing of one man, no matter how
dangerous or symbolic he may be.
As long as Osama bin Laden remained at large and able to launch his
hateful rhetoric, we seemed stuck in failed wars as our best response to
terrorism. But perhaps with Bin Laden now gone and rendered irrelevant, we can
turn the page on the 10-year trauma of 9/11 and find better ways to settle our
conflicts, defend ourselves, and undermine the threats against peace. I believe
one of our most hopeful ways forward is to now unite across religious lines and
learn again together “the things that make for peace.”
by Jim Wallis 05-04-2011
This post was written in response to a question posed by The Washington Post’s On Faith blog editors: Is it moral to celebrate a person’s death, even if he is guilty of heinous crimes?
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